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Chinese Popular Religion Name Institution Chinese widely held religion is an academic construct which doesn’t correspond to traditional Chinese institution or notion. Scholars in Japan, China, and the west give it diverse meanings; whereas several anthropologists or historians have attempted to guard it, most writers use the expression loosely to speak of whatever religious practice or idea that doesn’t fall clearly in the scope of the impact of the three established religions in China (Gale, 2005). The religion is actually based on local shrines or household shrines and consequently doesn’t have a head office as such. Popular religions began in the earliest time of the Chinese history. Evidence of astrology, divination, belief in demons and spirits have always been a portion of Chinese beliefs since time in memorial. Chinese widely held religion isn’t understood in the form of abstract symbols. Nonetheless, there’re many visual types that are related to it. Imageries of divinities are situated in the shrines and houses. It is challenging to describe Chinese popular belief in the form of particular doctrines since the term relates to many diverse kinds of religious convictions which largely lack structure or system. There are, nevertheless, certain practices and beliefs which are prevalent through popular religion. Faith in heaven is mutual at all ranks of Chinese religions. In popular belief, heaven has a tendency to be portrayed anthropomorphically in an individual of the Emperor or Jade Emperor of Heaven. Yang and Yin and the five features are also predominant elements of popular religion. Therefore it’s the trust in luck and the personality of Ssu
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